Sacred Month of Hestia 26th December – January 22nd

Sacred Month of Hestia 26th December – January 22nd


Our predecessors in the Madrian faith also named this month Hestia.

In Ancient Greek religion, Hestia (/ˈhɛstiə/; Ancient Greek: Ἑστία, “hearth” or “fireside”) is a virgin goddess of the hearth, architecture, and the right ordering of domesticity, the family, the home, and the state.

Hestia’s name means “hearth, fireplace, altar”,[3] the oikos, the household, house, or family. “An early form of the temple is the hearth house; the early temples at Dreros and Prinias on Crete are of this type as indeed is the temple of Apollo at Delphi which always had its inner hestia[4] The Mycenaean great hall which had a central hearth – such as the hall of Odysseus at Ithaca, a megaron. Likewise, the hearth of the later Greek prytaneum was the community and government’s ritual and secular focus.

Hestia’s name and functions show the hearth’s importance in the social, religious, and political life of ancient Greece. It was essential for warmth, food preparation, and the completion of sacrificial offerings to deities.

1. R. S. P. Beekes, Etymological Dictionary of Greek, Brill, 2009, p. 471.
2. Burkert, p. 61.



Fire is a yearthing (coming to earth) of Solar fire.
The fire in the hearth reflects the sun within the home as the symbol of Spirit.
In traditional societies humans were “centred” with the Spirit of Dea in their hearts, each household around the hearth, each village around the Temple, all activity directed towards the centre, She who is the Divine Source of all.
The hearth fires were always lit from from the altar flame of the Temple.

Fire Priestesses


The kindling of the inner fire, the recognition of the Spirit within, the immanent Dea within the human heart, these are the mysteries of Winter.

Be aware of:
1. The presence of Di Jana / Kore (whichever name you use) always.
2. The soul/spirit quest for Dea
3. The reflection of the Divine in all natural things.


The Hestia Tapestry is a Byzantine tapestry, made in Egypt during the 6th century AD. It is a late representation of the goddess, whom it identifies in Greek as “Hestia Polyolbos” (Hestia full of Blessings). Its history and symbolism are discussed in Friedlander, Paul. (1945). Documents of Dying Paganism. University of California Press.

Relevant Articles:

The Spiritual Significance of Head-wear through the Ages by Sorella Shoshana

The Goddess Hestia as The Keeper of the Flame

Hearth Blessing Day


Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s