[I have used a spell checker on this article, Sorella (Sister) Sophia Ruth]
A Hellenic goddess of house, home, hearth and family as well as order and organisation. Hestia is Cronus and Rhea’s eldest daughter and a sister to Demeter, Hera, Zeus, Poseidon and Hades. She has never got married nor had children herself. There was Hestia’s sacred hearth in every house, village or town of the ancient Hellenic world and the first offering was always dedicated to this goddess. Her name means hearth, fireside. She was venerated in Rome as Vesta and considered to be one of the top deities of a Roman pantheon.
Hestia was highly respected for her immaculate nature. She disapproved bloodshed, did not participate in wars and intrigues, did not gossip nor was spiteful. She valued peace most and apparently was disgusted by the behaviour of Olympic deities because she gave her place in the council of gods to Dyonisos as soon as he came to the mount (there could be no more than twelve deities in the Olympian council). Despite Poseidon and Apollo’s wooing she decided to stay a virgin.
Hestia was particularly respected as a goddess literary closest to people. She resembles an Egyptian goddess Maat in the way that she does not appear in a lot of myths and does not have many temples, she is, however, a base of social order in Hellas and her cult is manifested through rituals. A hearth was situated in the centre of a Hellenic house, giving the inhabitants warmth and shelter when darkness fell, being a place where both sacrifices were offered to gods and food was prepared for people. When a baby was born, it was carried around a hearth and the family was asking the goddess for blessings, the child was then put on a cooled down ash of a heart to introduce it to heaven and earth. A marriage rite in ancient Hellas focused on a hearth too; a bride’s mother was lighting a torch up in the hearth of her house and was carrying it in a procession to newlyweds’ house where a new fire was lit up, from that moment marriage was considered to be concluded. Prayers have always begun with invoking Hestia, women have asked her to protect their children and grandchildren; she was also called upon before setting off a journey to help travelers come back home safely. It was a form of an early divination to observe a smoke from burning altars to see whether gods accepted the offering or not: if the smoke was rising straight to heavens, it was an omen of gods’ grace but if the smoke was circling down among altars, it signified that deities were not supportive.
Her sacred flame was present in every Hellenic settlement, people were watching over it carefully because if fire extinguished, it would signify gods’ disgrace (on a more practical level it was not easy to rekindle it in the times when matches have not been invented yet). The flame was only extinguished to be ritually renewed during the purification ceremonies. When ships were leaving Hellas to start a new colony, there was always a flame from the city they were setting off. This flame burning in a new place was a symbol of unity between the colony and its hometown. Outlaws and those escaping a vengeance or being chased, found a refugee by her altar, no one could hurt them from that moment on because they were protected by the goddess.
Hestia’s cult as Vesta has developed in a special way in Rome where her temple was the only sacral building of a round shape and having a roof to protect the sacred flame against the rain. Similarly to the inhabitants of Hellas, Romans also believed that fire represented their state and it was essential to keep it burning, however according to Georges Dumezil* they have associated Vesta strictly with earth and its burning core hidden under a crust which was sometimes breaking through e.g during the eruption of a volcano. They also noticed the connection of fire with the nature’s cycles, cultivation and life, especially with the beginning of life**. Also similarly to Hellas, Vesta’s altar was a hearth in atrium; she was likewise associated mainly with women who generally functioned in a family space, not a public one. Interestingly, when it comes to order of Roman prayers Vesta was called upon as the last deity, not the first one as in Hellas.
Vesta’s sacred fire was watched over by six (seven in the end-stage era of Rome) vestal virgins i.e. Vesta’s priestesses. The service at the temple lasted thirty years; Rome’s high priest (pontifex maximus) was choosing girls of preschool age originating from the patrician families who were to move to a three storey building of Atrium Vestae near forum.
Here is the reconstruction.
There were twelve younger girls in the house apart from main vestal virgins, they were adepts who were preparing themselves to the service in the goddess’ temple and vowed chastity for thirty years (it liberated them from the custody of their fathers and other men, a vestal virgin was the daughter of a state). The thirty years of service was divided into three decades: for the first ten years they were learning, for the next ten years they watched over the fire and for the last ten years they were teaching young girls. There were not many requirements for a girl to become a vestal virgin, she only had to be healthy and sane, both her parents had to be alive and Roman citizens (at first only patricians, later also plebeians were included). In case of one of vestal virgins’ sudden death, candidates to take her place were presented, the only requirement was woman’s good opinion; she didn’t have to be neither a child nor a virgin, usually young widows or even divorcees were appointed (although divorcees were considered to bring bad luck). Vestal virgins were easily recognised by their apparel, apart from a regular tunic and stola, they were wearing a white woolen fillet called infula, a white woolen veil worn during rituals and sacrifices called suffibulum, white and red woolen ribbons symbolising Vesta’s fire and the vow of chastity and a long shawl draped over a left shoulder called palla.
Vestal virgins’ duties included keeping the fire from extinguishing (allowing that happen was punished by flogging), bringing water from a sacred spring, taking care of sacred objects such as palladium***, preparing ritual food and mola salsa, a mixture of salt, flour and wheat, which was later used to sprinkle animal victims. Vestal virgins were so respected that they were often put in charge of executing testaments (this is what Julius Cesar and Mark Anthony did among others). Any inhabitant of Rome could receive fire to take it to their house and in the times of Empire, Vesta’s hearth was considered to be the emperor’s household fire.
Breaking the vow of chastity was punished by being buried alive in a tomb on Campus Sceleratus (Evil Field) with a supply of food and water for a couple of days only. This way of punishing resulted from the interdiction of spilling blood and burying within the city limits. During one thousand years of Vesta’s fire cult only several of such cases were noted. The one from 114 BC is particularly interesting when as many as three Vestal virgins Aemilia, Marcia and Licinia were condemned death for ‘multiple adultery’; most probably their processes were fabricated and they became scapegoats. Evidence against them included the Sibylline prophecies and witnesses describing literally orgies taking place in the Vestal house; the process itself was provoked by a thunder striking a traveling girl so superstitious Romans immediately thought of that as of gods’ anger and started to search for a reason***. According to the legend Rhea Silvia, daughter of King Numitor of Alba Longa was also punished this way. Numitor’s brother seized the throne and forced Rhea Silvia to become a Vestal virgin hoping this will prevent her from giving birth to a potential avenger who in turn would deprive him of power. However, Mars the god of war took advantage of Rhea Silvia who gave birth to twins Remus and Romulus. Children were left in a forest to die there, luckily their divine father sent a she-wolf to feed them with her own milk. Shame on him that he show no similar care about their mother and did not save her from the consequences that she had to face because of him; after all such deux ex machina (unexpected turn of events) is often featured in myths of Hellenic gods who seduced mortal women.
This story may be the symbol of how women were treated in Rome, it must be noted that comparing with average female inhabitants Vestal virgins were an exception. They were ‘the daughters of Rome’, so did not belong to their fathers, brothers or sons, they were respected, could act independently, vote, possess and manage property, give oaths because their word was trusted without question. They were free to travel in a carriage preceded by a lictor, they were participating in celebrations and performances with the right to sit in a reserved place of honor and had right to free a condemned prisoner (which they showed by touching him, also if a person sentenced to death saw a Vestal on his way to an execution place was automatically pardoned). Because of Vestal virgins’ immaculate reputation they were entrusted with particularly valuable state documents such as treaties. Their person was sacrosanct so every attack on a Vestal virgin was considered to be a coup d’etat and punished by death for treason.
The chief Vestal (Virgo Vestalis Maxima or Vestalium Maxima – ‘the greatest, the eldest of Vestals’) was the only woman to be included in the College of Pontiffs gathering all the high priests of native Roman cults. After 30 years of service a former Vestal virgin was obtaining a pension and had the right to leave the temple, get married and give birth to children. A marriage to a former Vestal was considered to be a huge honour and very lucky. Emperor Elagabalus did something more and married a Vestal virgin Aquilia Severa who was an officeholder at the time of her marriage. It was a very logical thing to do from his point of view as a follower of Eastern religions (vide post about Ishtar and the institution of sacred marriage between a king and a high priestess), however the Romans considered it to be a sacrilege.
The flame in the temple was renewed every year on March 1st and the goddess’ festival called Vestalia was celebrated between 7th and 15th of June. The temple was the place where no one except of Vestal virgins had access to but on the first day of festival mothers were allowed to enter it to bring the offering of food.
Vesta’s flame had been burning in Rome for about nine centuries until it was extinguished in 391/394 of our era when Emperor Theodosius forbade any other religions than Christianity. According to contemporary recordings Serena, a Christian and Emperor’s adopted daughter, entered Vesta’s temple, took a necklace off the statue of Rhea Silvia and put it on. An old woman, Coelia Concordia, the last Virgo Vestalis Maxima, got indignant seeing such an act of sacrilege and prophesied a punishment to her. Indeed, Serena had later the dreams about her own death (and she died executed during the siege of Rome in 409, accused of conspiring with the enemy and high treason). An old Vestal was not the only one who got outraged at what Theodosius was doing; plenty of Romans was saying aloud that the sack of Rome in 410 by the Visigoths led by King Alaric and the following fall of an actual power of Roman Empire was a punishment for a Christian annihilation of cults celebrating deities who were protecting the Eternal City for almost one thousand years.
IMAGES, SYMBOLS AND ANIMALS
Some sculptures of Hestia remained presenting her as a majestic woman wearing simple clothes and a veil and holding a stick or a staff in a hand. She was, however, mainly represented by a hearth and a burning flame itself.
*Georges Dumezil, a French philologist exploring the roots of proto-Indo – European, presents numerous similarities between the Vedic (Agni), Persian and Hestia/Vesta cult of fire. The cult of fire and purity remained to this very day in the Zoroaster rites. Similarities with Celtic goddess Brigid are obvious, too.
** Esoteric tradition recognises Fire as the beginning, the first element followed by Water, Air and Earth. First four figures of Major Arcana in Tarot correspond to this division: The Mage, The High Priestess, The Empress and The Emperor as well as the traditional order of Minor Arcana: Wands (Fire), Chalices (Water), Swords (Air) and Coins (Earth).
***It also included protecting sacred objects such as palladion, a wooden statue of Pallas Athena which as the legend says was saved by Aeneas from burning Troy. Palladium was the symbol of city and its civilisation.
**** Additionally these are recordings of stories which seem very similar to Middle – Age legends. One of them tells the story of a Vestal virgin Tuccia who brought the water from the Tiber to the temple of Vesta in a sieve to prove her innocence (told by Pliny the Elder). Another legend speaks about a Vestal virgin Aemilia who let the sacred flame extinguish by accident and asked Vesta to protect her against the punishment. She rekindled the flame miraculously by throwing a piece of garment on the coals of the hearth (it brings the resemblance with Brigid and clooties).
Based on Mity Greków i Rzymian by Wanda Markowska, Dictionnaire de la mythologie grecque et romaine by Pierre Grimal, The Greek Myths by Robert Graves, Wikipedia and http://books.google.pl/books?id=cRS3E3u3HuAC&pg=PA104&lpg=PA104&dq=114+b.c.+vestal+virgins&source=bl&ots=KmguiRMVfX&sig=i6sp2-vfotMzp9TBhRX_reS2n7g&hl=en&sa=X&ei=1nu3T6SZCdDHtAbez7nzBw&redir_esc=y#v=onepage&q=114%20b.c.%20vestal%20virgins&f=false , http://www.roman-colosseum.info/roman-clothing/vestal-virgins-clothing.htm .