28 Astraea/December 26: Filiadies: God With Us

From https://underthevioletmoon.wordpress.com/2016/12/26/filiadies-god-with-us/

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Today marks the first day of the Nativity. Some of us Déanists on Tumblr have taken to calling the holiday Filiadi, which is literally “Daughter’s Day” in Latin (after the Janite usage of “Daughter’s Day,” although theirs is on 25 Astraea), or Filiadies, “Daughter’s Days,” for those of us who celebrate the holiday over a period of twelve days.

I photographed my altar last night after putting up my final, red candle to mark the completion of the Astraean Season.

My thealogy is not completely developed, but I definitely view this holiday as a celebration of Dea being with us. Dea as Mother is a comforting and loving, beautiful face to be sure, but the face She wears to us as the Maid is a bit different. Anna feels to me more like a loving friend, this is Dea come down to our level, so to speak. She is literally God with and within us.

Yesterday I found myself singing a song I learned at church as a young child, but I replaced Jesus’ name in the song with Anna’s so that the words became: “Anna is all the world to me/My life, my joy, my all/She is my strength from day to day/Without Her I would fall/When I am sad to Her I go/No other one can cheer me so/When I am sad She makes me glad/Oh She’s my friend.”

The simple, friendly picture the song paints touched me. Dea is a friend I have always with me, within me. The wonder of this holiday, at least to me right now, is that God is experiencing my life alongside me. It’s mind boggling.

I’ve been in therapy for a long time for depression and other mental illnesses, and I’ve been working for a while at trying to help myself sit with difficult emotions, to embrace everything that I’m feeling and not numb myself or push it away when it’s uncomfortable. I had something of an epiphany several weeks ago wherein I realized that in allowing myself to truly feel my feelings and be present with all my experiences, I am actually honouring Dea. Not just because She created me to be a feeling creature, but because She’s in me, because there’s a certain sense in which She is me, and when I cut myself off from my own self I am turning away from Dea. In not honouring my whole, true self, I am not honouring Her.

God knows the aches and the pain and the exhaustion I feel. She understands and affirms my tears. She is with me even as my depression makes it hard enough to be a person, never mind celebrate anything.

I am often prone to feeling so alone. I don’t think anything can replace human contact and connection, but knowing that Dea is with me in such a personal sense gives me a radically different perspective on my loneliness.

For me, today and the next eleven days are the Filiadies; they are the Daughter Days. They are the days when I will take the opportunity to be reminded that Dea as Daughter, Dea with us, Her Spirit, is ever in me, and I will never be alone or abandoned.

I wish everyone warm and peaceful holidays. Dea Bless!❤

Jacqueline

Filianic Advent Candles – 3rd Week!

From http://filianism-deanism.blogspot.co.uk/2016/12/3rd-week-of-advent.html

Rebekah aka River S – Independent Filianic

3rd Week of Advent

The third night of Advent is so bright! With this many candles lit, it looks so cosy and warm! Though this is the night that is associated with Dea Matrona on the Janite website, I am tempted to think of the first night as that of the Light Beyond the Darkness, as it is so much starker, bleaker, though that tiny bit warmer, to have a single candle lit on the mantle. With three – this seems the warmest of times already, and we have not yet gotten to full strength!

We finally got our live Yule tree yesterday! My family spent much of Rayadi busily rearranging the front room to give it the pride of place – each of us already envisioning Nativity morning when we wake up and come into the room early to see it bright and glowing before us!

This morning we were able to decorate it: a little more restrained than the imitation one we have in the family room; mostly in gold ribbon!

I’ve begun reading an interesting book: Flowers in the Mirror. It is acclaimed for being an early piece of feminist literature: a book that pled the cause of women in late 1700s Imperial China. The author Li Ju-Chen writes of Countries of Women, and places where the social order is reversed – where women take the role of men, and men take the role of women in the house to illustrate the state of society at such a time when cruelties as foot-binding were still in wide practise and women were cloistered away from the opposite sex and the outside world. So far, in its depictions of the spirit realm and the Fairy of a Hundred Flowers and all the spirits of the different flowers of the world, has been a lovely read that hits all the right points in my love for magical beings and divine realms!

I cannot yet say anything on the rest of the book, just starting it as I have, but the introduction explaining Popular Taoism at the start of the book seemed to have intriguing parallels to Filianism in my own mind, in that once Taoism took off in popularity, writers began creating stories to illustrate their faith:

A host of minor writers came into being, who were preoccupied with presenting tales of the supernatural and the miraculous in support of their faith and incorporated a mass of folklore and mythology into the religion. (A Note on Popular Taoism)

This brought to mind immediately the beautiful story that I read almost as often as I can – The Dream Key, particularly suited to this time of year. It would be a beautiful goal to write more stories, of however short a nature, of this type to enjoy amongst ourselves and share with others!

First Tree Dedicated To Kore

From http://deasstarseed.tumblr.com/post/153662235365/

Moxxi aka Max (they/them) – Blended Janite Deanic / Pagan Faith

“Madria Erin shared some truly heart-warming news with me… a new devotee, Moxxi, will formerly consecrate themself within the Janite Deanic Faith, on the last day of Ourania (Feast of Samhain!!!) / 31st October 2016”

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Filianic Advent Candles!

From http://filianism-deanism.blogspot.co.uk/2016/11/advent-candles.html

Rebekah aka River S – Independent Filianic

I said it already on my stitching blog, but here it is again – it has been Yuletide since November 1st for me. I woke up the morning after Halloween, and everything said “Yuletide”: the weather, the anticipation already starting to crackle in the air, the early posts on social media or the music in stores – I have been happily enjoying the festive season nearly a full month now!

So to bring this winter-y feeling more fully into view, I decided this would be the year we had advent candles. This year found me with a lot of candles on hand from fantastic finds in local thrift stores, so I had some to choose from right away; my Mother has plenty of candle holders on hand and a new runner for the mantelpiece; and my sister’s birthday celebrations yesterday took us to a Michael’s store where I picked up two frosty branches to finish off the setting. It turned out beautifully!!

The traditional colours for Advent candles are several: all purple, all blue, all white, or three purple/blue and one pink, some with a white candle in the middle. Each candle has meanings depending on the colour, when they are lit in the Advent season, and where they are in the wreath; and most of these meanings change depending on the church and denomination lighting them. They were in use with pre-Christian Germanic peoples, and became incorporated with the Christian church by 1600.

For me, I didn’t have any blue or purple candles, but I did have lovely white tapers, a handful of pink – and a beautiful gold. I like the meanings of hope, love, joy, and peace for each of them, with the gold candle on Nativity for the birth of the Daughter. I’ll probably light them from the outside first – hope and peace on the white – then love and joy on the pink in the middle as the last two Mondays of Advent so I work my way in towards the Daughter candle for Nativity.

Advent begins next week – one candle a week for the four weeks leading up to Christmas. I checked the Calendar over on Google Calendars, courtesy of Race MoChridhe, and in the Daughters of Shining Harmony, and the weeks this year do indeed begin on Mondays, or Candredi for Sai Candre, so one candle will be lit in the evening on Monday next week, the first of Astraea, around dinner time; then two the following Monday, etc. The gold candle will be lit on the eve of Nativity, as the light of the Daughter is born.

I will be eagerly looking forward to the promised posts on Nativity and Advent practices on the Janite Order’s blog, and – once I get the last of my homework out of the way (just two classes in the term left!) – working on the prayers and readings I will have during this season!

Until the first night of Advent, I do have some more Scripture images in the works: the cover images for each of the chapters of the Minor Scriptures are nearly finished, and I’ve begun some work with the actual verses; look to see those posted soon on Facebook; and then there are images to create for the holiday season as well, which I can hardly wait to get started on!

Hope to see you soon!

.~*~.

 

Simple Methods to Pray the Rosary (in response to Under the Violet Moon)

Reblogged from deanic.com

Simple Methods to Pray the Rosary (in response to Under the Violet Moon)

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Recently, the author of Under the Violet Moon,

https://underthevioletmoon.wordpress.com/,

wrote an important article on the challenges that are often faced by those who are new to praying the rosary. For those coming from Protestant backgrounds along with devotees who were raised in the Novus Ordo (post Vatican II) Catholic Church, the rosary may seem foreign and overwhelming. At the end of this article, I offer several ways to pray the rosary in a simpler manner.

One reason why most Catholics, (until the post-Vat. II generation), prayed the rosary every day with such great devotion was due to the appearances of the Blessed Virgin Mary. In a majority of these apparitions, she always requested the daily rosary. It was considered to be the most powerful form of prayer short of the Catholic mass and many miracles and heavenly promises have been attached to it. It is traditionally understood to be a garden of roses which we offer to Our Lady.

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The contemplation of the Virgin Mary, her privileges, and the favors she bestows on her children was considered a joy exceeding all other joys. It was this joyful piety of the “Hail, Our Lady” that gave the name of the Rosary. In the Middle Ages, the symbol of joy was the rose. To crown one’s head with a garland of roses (a chaplet) was a sign of joy. The Virgin Mary was even called “a garden of roses.” In medieval Latin, a garden of roses is rosarium. 1

In so many images and statues of the Blessed Virgin Mary, we see her offering the rosary to us.

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While I no longer accept the veracity of every apparition, or, at the very least, I think the Church misrepresented them, I still believe in the rosary as a very powerful form of prayer. I’ve had way too many miracles happen in my life as a result of praying the rosary to ever doubt its efficacy. It is a direct line to Our Lady.

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In previous generations, entire families would gather to pray the rosary, together. I remember when visiting my relatives, all of my aunts, my mother and my grandmother would get down on their knees and pray ‘the beads’.

When I was young, around six or seven, I had rosary beads that ‘glowed in the dark’. It was comforting to lie beneath my blankets and pray my gently illuminated rosary in the night. I would sense/feel the presence of Our Lady, almost as if she was hovering over me while I prayed myself to sleep. Through the wearing of the Miraculous Medal (2) and praying the daily rosary, Our Lady was with me every day and always.

There is a funny story my mother always told me. When she was five years old, at a time when she was bilingual, her family would always pray the rosary in French. One day, my grandmother stopped praying in order to listen more closely to my mother’s recitation of the Hail, Mary. My mother related that she had no idea what she was saying wrong, but they never said the rosary in French, again.🙂

So great was Catholic devotion to Our Lady and her rosary before the devastating aftermath of Vatican II, that most parishes had a weekly rosary night and some had a public rosary after mass on Sundays. We prayed the rosary during Marian processions and in church on her feast days. I used to conduct a neighborhood rosary, once a week. Those devoted to Our Lady of Fatima would hold a public rosary in their homes. We made rosaries for the missions and provided The Secret of the Rosary to whomever was interested.

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It was a very stirring experience to pray a public rosary. One side of the church would chant the first half of the Hail, Mary, while the other side would respond by chanting the latter half. It was a powerful time which bound us together as children of Our Blessed Mother, Our Lady.

It is important to understand that one is not obligated to pray the rosary if they are a Deanic devotee. In fact, the rosary is not even mandated for Catholics. As with all of our prayers, they are simply offerings of choice.

There are those who prefer to always pray in their own words; there are those who prefer to pray more formal prayers and there are those, like me, who pray both ways. Each devotee must pray in the manner that best suits their individual Soul Path and their personal inclinations.

For those who desire to pray the rosary and yet find it daunting, here are a few quick tidbits:

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(1) When you are new to praying the rosary, don’t worry about concentrating on the Mysteries. Don’t even try to meditate on them until you’ve been praying the rosary for such a long time that the words are second nature to you. It’s fine to simply concentrate on the words themselves, or to put yourself in Our Lady’s Presence by gazing at a statue, icon or even a candle flame while praying. Sometimes, I simply gaze at the sunlight glinting off the lake. In doing so, you will find that certain thoughts or inspirations might enter your mind. Don’t try to brush them aside, that is Our Lady communicating with you.

Once the prayers come second nature to you, even then it is still fine to concentrate on the words or to quietly place yourself in the Presence of Our Lady.

Oftentimes, I will think of a single aspect of the Mystery. For example, the first Mystery is Our Lady, Apple of Wisdom; She Who is the Ground of all Being. I might simply think about apple seeds or something else relevant from the appropriate scripture verses. Sometimes, I think about what Ground of All Being really means. I contemplate the spiritual meaning of Twilight or any of the aspects of this Mystery. Sometimes, I just think about Our Lady, Herself. There is no set way to meditate on the Mysteries. (Scripture verses will be added to our rosary page.)

(2) It is fine to pray just one or two septads a day. I recommend this for the Janati rosary. For example: On Sunnadi/Sunday, the septad in honor of Madria Theia may be prayed. On Lunadi/Monday, the septad in honor of Madria Candra. On Rosadi/Tues., the septad in honor of Madria Vicka, etc. The same can be done with the Janite Deanic rosary.

(3) The first part of the Hail, Mary comes directly from the New Testament and that was how the rosary was prayed for centuries. It wasn’t until the 16th century that the latter half of the rosary was added. And so, it is perfectly fine to simply pray the first half of the Hail, Mari which would be: Hail, Mari, Fount of Grace, glory be to Thee. Blessed art Thou, O, High Queen of Heaven and blessed is Thy beloved Daughter.

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I hope this has been helpful. If anyone has questions about praying the rosary, please contact us at Deanicfaith at gmail.com.

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Hail, Mari, Fount of Grace, glory be to Thee. Blessed art Thou, O, High Queen of Heaven and blessed is Thy beloved Daughter. Holy Dea, Mother God, bless us, Thy children, now and unto the ages of ages. Amen.

~

(1) https://olrl.org/sacramental/rosary.shtml

(2) http://www.amm.org/aboutamm/miraculous%20medal%20story.aspx

I am an ordained priestess who is married with five children and six grandchildren.
ArchMadria Pamela
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A comment from a sister in the Faith

ArchMadria Pamela, this is such a comfort to me. I thought that I was not praying this correctly, just concentrating and saying the words.

Dear Sophia Ruth, thank you so much for your kind words. I’m grateful that this issue has been raised. It has helped me to realize that I must modify the directions on praying the rosary.

Honestly, it was not until I was a young adult that I learned that we were supposed to meditate on the Mysteries when praying the rosary and I was a life-long Traditional Catholic! The chanting of the Hail, Mary was supposed to be conducive to a meditative state.

But, I feel that while meditating on the Mysteries is important, this is something that can be done at other times, when not praying the rosary. It can also be done through studying the scriptures, for example or simply during times of quiet contemplation. My favorite way to pray the rosary is to simply to chant the prayers while concentrating on the Presence of Our Lady or while gazing at an image of her.

Thank you, Sophia Ruth.

Praying the Rosary

Reblogged from underthevioletmoon

Praying the Rosary Rosary

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My rosary

I’ve always like the idea of praying a rosary. Growing up as a Protestant I always admired so much of the Catholic faith, particularly the tangibility of so many of the practices, which Protestantism lacks for the most part. The beads, the rote prayers, the devotion -it was just very attractive to me. When I discovered Deanism and found that there is a rosary I was immediately interested.

There’s more than one Deanic rosary, but this one has a warm place in my heart. I like its resemblance to the prayers I am accustomed to, and I like its focus on Mary. Mary is the most accessible image of Dea for me (likely due to my Christian background and upbringing in a place where the majority are at least nominally or culturally Christian). I adore Her.

One thing that I really appreciate about the rosary is that it gives me something to pray when I’m having trouble formulating my own words. Due to a variety of neurodivergent conditions, I sometimes find the act of thinking of words to express myself + speaking them to be overwhelming. Returning to a set of pre-written prayers is really helpful at these times. It sends me back to the centre of everything.

I do find some aspects of praying the rosary challenging. For example I’ve been finding it challenging to keep my mind focused on each decade’s Mystery whilst still paying attention to what I am saying. It seems like a small mental adjustment to me, and I’m working on it.

I guess I also never realized how long the traditional Catholic rosary format is. Truly, it is a practice which requires discipline, focus, and concentration. But it is a meditation upon the most beautiful mysteries.

I purchased my rosary beads from a lovely Etsy shop called MariaSantissimaShop.

JACQUELINE

Prayer Beads: Chaplet of the Janyati (part 2)

Reblogged from http://veiledwitch.blogspot.com

Prayer Beads: Chaplet of the Janyati (part 2)

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Etsy

In my last post, I talked a bit about the origins of this chaplet. I also pointed out the similarities between the chaplet and the rosary. The structure of the chaplet is smaller than that of a rosary. Where the five decade rosary most frequently used has sixty beads, the chaplet has thirty three. They are used in a similar fashion. Many of the prayers used for the rosary can be used for the chaplet.

The most basic prayers are:

  • Statement of faith (some call this the creed)
  • Glory to Dea
  • The Daughter Prayer
  • Our Mother
  • Hail Marya
  • Hail Holy Queen

The orthodox Filianic prayers can be found at A Chapel of Our Mother God.

My rendition of these prayers can be found starting on page 127 of my book Rose Petals: A Filianic Psalter. I will also present them below if you don’t have a copy on hand or easily accessible to you. They are recited in a specific order that leads the person who is praying into a mild state of entrancement which facilitates a sense of connection with Dea and aids in our efforts to communicate with her. Words flow less from the head and more from the heart at this point.

When one is in the midst of learning to pray the rosary, it is good not to place expectations for high and mighty things to happen. In the beginnings of engaging in this form of discipline, it is good to allow yourself to make mistakes and focus upon learning the simple ritual of this style of prayer. As you move from being able to recite the prayers by rote and then find yourself able to engage in contemplation, then you may be able to start the practice of meditating upon various sacred mysteries. Until you have met these two milestones, it is sufficient that you put in an honest effort to learn the prayers and spend time mindfully in Dea’s presence.

The first step in saying the rosary prayers or the chaplet using these basic prayers is to take the medallion in hand and declare your statement of faith. After this, you move to the next bead and recite the Glory to Dea and the Our Mother. If you are using a standard five decade rosary, there are three beads next. Upon these beads, recite the Hail Marya. After these three beads, there is the first Our Mother bead for the first decade. Here, you recite the Our Mother and declare the holy mystery you are meditating upon. With the chaplet, after the medallion (also known as the terminal) there is the single initiatory bead. Upon this bead, you would recite the Glory to Dea, the Our Mother, and Hail Marya.

The first Our Mother bead of the first group encountered, we then proceed to the Hail Marya beads. (On a Catholic Christian rosary, the Our Mother beads are known as the Paternoster beads and the Hail Marya beads as the Ave beads. Because the Paternoster beads derive their name from the Our Father prayer that is said upon them and the Ave beads derive their name from the Hail Mary prayers said upon them, which in Latin is Ave Maria.) For each of the ten beads in the decade, a Hail Marya is recited. On the chaplet, it would be upon each of the seven beads in the ‘week.’ When reaching the conclusion of the first grouping of beads, it is time to recite the Glory to Dea and the Daughter prayer. In many cases, these prayers are said holding the thread in the space between the Hail Marya beads and the Our Mother beads.

The next Mother bead starts the process of stating the Our Mother and then declare what mystery you are meditating on, if any. Proceed through the Hail beads in the same fashion as done for the first group. When you reach the end of the final group, you will recite the Glory to Dea and the Daughter prayer before moving to the medallion. On the medallion, you would pray the closing prayer. In most cases, if you are simply praying the basic rosary (be it upon the five decade rosary or the four week chaplet), that prayer would be Hail Holy Queen.

~*~*~*~*~*~*~*    The Prayers *~*~*~*~*~*~*~*~

  1. Statement of Faith
    I believe in Dea; the Mother Marya, the Daughter Anna, and Deam Mysterium, three who are One and have no equal. I believe that my soul was create in the beginning and that I turned from grace[1]. I believe that the virgin Daughter, born of the virgin Mother, lived, suffered unto death, and rose again by virtue of Her Mother’s love. I believe that the Daughter shall save all souls and lead them into Heaven. I believe in Dea.

 

2. Glory to Dea
Glory to the Mother, the Daughter, and Deam Mysterium, three who are one. Glory be upon You, as it was in the beginning and shall be at the end of all worlds.

 

3. Daughter Prayer
Oh My Lady, forgive us our errors, rescue us from the harsh winds of werde. Lead all souls into Heaven, especially those in most need of Your mercy.

 

4. Our Mother
Our Mother, who is in Heaven, holy is Your name. Your realm come. Your will be done, on Earth as it is in Heaven. Give us this day our daily bread and forgive us our errors as we forgive those who err against us. Lead us not into temptation but deliver us from evil.

 

5. Hail Marya
Hail Marya, full of grace, blessed are You and blessed is your holy Daughter Anna. Holy Marya, Mother-God, stay with us now and at the hour of our death.

 

6. Hail Holy Queen
Hail Holy Queen, Lady of Mercy. We call to You, poor lost children of Earth. To You we send our weeping, sighs, and laments in this world. Turn, most gracious Lady, Your eyes of mercy towards us and after our exile, show us into the garden of Your Mother’s love. Most sweet, clement, and loving Anna, pray for us and make us worth of Your redemption.

 

7. Closing Prayer
Oh Marya, whose virgin Daughter has by her life, death, and resurrection delivered us from eternal death, grant us, we beg, that by meditating upon the mysteries of the most holy rosary that we may imitate what they contain and obtain that which they promise through Anna, our Lady.

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1. The turning from grace is a complex thing. In some Filianic/Déanic communities, it is something akin to the Christian doctrine of original sin. In others, it is an act in search of wisdom and greater knowledge. I ascribe to the second position. It is not a shameful thing as much as an act undertaken to learn more that had unforeseen consequences. Errors made in ignorance and upon mistaken information are not shameful, which the turning from grace could be considered to be one. The exile that is referenced in many prayers to the Daughter is not one imposed by Dea but self-imposed by the soul that turned from grace.
Brythwen Sinclair

Prayer Beads: Chaplet of the Janyati (part 1)

Reblogged from http://veiledwitch.blogspot.com

Prayer Beads: Chaplet of the Janyati (part 1)

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Janati colours

Indigo
Orange / Gold
Violet / Silver
Green
Red
Blue
Yellow

I have written a few previous posts about the Filianic/Déanic rosary. This is patterned after the Catholic rosary. Most practitioners pray the Filianic/Déanic rosary and meditate up on the Five Mysteries of the faith. From what I can tell, I appear to be the only one who also will pray an expanded version of this, focusing upon fifteen elements that comprise these Mysteries. This, however, is not the only version of prayer beads available to people who wish to pray in a fashion that encourages focus upon Dea.In the latter portion of the 20th century, another form of rosary was developed in the West. The Anglican chaplet (also known as the Anglican prayer beads or the Anglican rosary) came into practice in the Episcopal Diocese of Texas. It is a modification of the Catholic rosary and the Orthodox Christian prayer rope, wherein thirty three beads are divided up into five major groups. The first group is the terminal (which is a cross most often for the Anglican chaplet) and the inviatory bead. Upon these two beads, the opening prayers are recited. The next division encounter is the first cruciform bead and the first week, a group of seven beads. There are three other weeks with a cruciform bead dividing each group. The fourth week ends where it meets the first cruciform bead.

This style of prayer beads has become relatively popular through out the Protestant Christian communities that are inclined towards this style of worship. Where the Catholic rosary focuses upon the mysteries associated with the events of the life of Jesus and his mother, the Anglican chaplet is used as a tool for counting prayers. There has, not yet, arisen a liturgical structure to focus contemplation and meditation beyond this point. Individual focus whilst engaged in this exercise varies widely.

The Anglican chaplet style beads is also well suited for a devotee of Dea’s use. The division of the seven beads in each ‘week’ of the chaplet lends itself naturally for contemplation of the seven Janyati. The cruciform beads not only connect to the Fora but also to the four regular seasons of the Filianic/Déanic calendar. The fifth season, Moura, can be counted on the inviatory bead or upon the first cruciform bead when it is reached again after the fourth week of beads is counted.

The most basic prayers of devotion1 for this are identical to those of the rosary. On the terminal bead, for example, a declaration of one’s creed would be made, followed by a recitation of the Our Mother prayer and the Gloria prayer. The cruciform beads would have similar prayers to the beads that divide the decades on the rosary. The week beads would have similar prayers to those said on the individual beads of each decade. Upon the conclusion of the final week, the prayers said at the conclusion of the rosary could be said as a way to finish the prayer session.

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1. The rosary prayers of Filianism/Déanism do have some variants between each sect. I will be posting my interpretation of the major prayers in another post soon. If you examine the prayers presented by A Chapel of Our Mother God, you will see the most basic format used.

Brythwen Sinclair

Prayer Beads – Catholic and Anglican Style + Filianism.

Reblogged from http://veiledwitch.blogspot.com

Prayer Beads – Catholic and Anglican Style + Filianism.

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When someone mentions the Rosary, the first thought most people have is of the Catholic five decade rosaries. While this is an extremely common style of prayer beads, there is alternate sets that are used by people of Christian denominations and people who are influenced by their prayer practices.[1] A comparatively late addition to the body of work that is prayer tools, the Anglican style Rosary is built upon two prior practices. The use of the Pater Noster beads (a set of thirty three or fifty beads used to recite the Our Father prayer) goes back into antiquity. Indeed, the term for prayers at one point was ‘bide your beads’ and there is one influential Christian of English origin whose name is known for his prayers (the venerable Bede). The Pater Noster beads were used for the lay people to imitate and integrate the practices of religious orders in their lives.Largely illiterate, most of the laity of these early eras did not have the ability to recite all one hundred and fifty Psalms (which was the practice of monks and nuns in this time period) on a daily basis. The majority of the laity did not know the Psalms or have time to recite them if they did. Thus, the Pater Noster beads were developed to allow these people to recite the Our Father prayer fifty times and incorporate a similar devotional practice to what the clergy and religious orders did. The Pater Noster beads were also used to recite the Jesus Prayer. (This was a recitation of the invocation of Jesus’s mercy upon they who were praying thirty three times – this being the number of years that Christian lore says Jesus lived.)The Catholic Rosary was developed for similar reasons. This was structured for there to be five to fifteen sets of ten beads divided by spacer beads between each set, with a medallion where the first and last decades meet and a terminal set of beads (usually three) that ends with a cross or crucifix that hang from the medallion. The five decade set of beads is used to pray one of the three sets of five holy mysteries of the Catholic faith at a single session. It can also be used in three repetitions to pray all three sets, which the fifteen decade is designed to cover in a single session. The fifteen decade Catholic Rosary is also recite all one hundred and fifty of the Psalms of the Christian bible.The Anglican Rosary combines elements of the Pater Noster beads and the Catholic Rosary. The Anglican Rosary has thirty three beads divided up into four groups of seven with four cruciform beads, an introductory prayer bead, and a cross for the terminal charm. The physical structure of the Anglican Rosary is obviously influenced by the Catholic Rosary. The litany of prayers used for the Anglican Rosary is varied. The Anglican Rosary can be used as the Pater Noster beads have in the past or one can devise their own prayers for meditation with them. The prayer tradition for the Anglican Rosary is clearly a modern one that is evolving as time passes, whilst rooted in the practices of antiquity.

For a Filianist, the prayer practices of the Catholic and the Anglican believers are quite similar in structure. This is because as the prayer practices of the Filianic community were becoming established, they were heavily influenced by the Christian environment they were steeped in. In many cases the Filianic rosary is identical to a Catholic Christian one because it is a Catholic rosary that has a Filianic oriented terminal (such as a star or a rose). Adapting the prayers of the Christian prayers is something that is underway in several Filianic groups. Others are at work on developing prayers unique for the Filianic worshiper. Regardless of the set of beads used, the structure of the prayers are all focused towards bringing the worshiper into a contemplative state that encourages meditation and connection with the Divine.

I, personally, have used the Filianic equivalents to the Catholic rosary prayers in my use of the Rosary beads I have. I mainly use them with my five decade set of beads. I have also used them with my fifteen decade set of beads. Praying the fifteen decade rosary is a commitment of time, however, for it takes me about forty five minutes to an hour of uninterrupted time. With small children in my house, I generally don’t have that kind of time free most of the time, thus I reserve this devotion for when it is a special occasion or significant need. Since receiving a set of beads that are patterned after the Anglican style Rosary, I have found that my time for prayer is more streamlined by virtue of the fact that I am completing the circuit of the beads with less volume of prayers recited.

When I am praying with these beads, I have used the combination of the Our Mother prayer, the Daughter prayer, and the Gloria. On the invitatiory bead, I recite my statement of faith. This is usually the Filianic creed or an abridged version of this. I also recite the Gloria and the Our Mother prayer at this time. As I progress through the week beads, I recite the Daughter prayer. When I reach the first cruciform bead, I recite the Gloria and the Our Mother. I progress through the set in this fashion where I alternate between the week beads and the cruciform bead prayers. When I reach the fourth cruciform bead, I recite the Gloria, the Our Mother, and the Hail Holy Queen prayer.

I am presently at work on developing a set of prayers for the Anglican inspired prayer bead set. One of these sets of prayers is focused upon the Janyati/Angels. While some would object to making this a focus, it really is only a logical extension. A prayer for each of the Janyati said for each of the week beads is perhaps something that requires a bit more attention than reciting the same prayer for each bead. This, however, is not a bad thing. For the Scriptures teach that the Janyati are also faces of Dea in their own special fashion. It is my belief that they are then also worthy of devotion as well.

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1. I am writing from a predominantly Western perspective. I recognize that there are prayer beads from around the world. I’ve written a little bit about them, even. Still, I am coming at this from the angle of someone who is within an over-culture that is primarily nominally Christian and has a broad history that is heavily influenced by Christianity.

Brythwen Sinclair